In the Middle Ages a third power emerged: that of the cities and the bourgeoisie – the plutocratic power of money, the capitalist power to which today’s world would eventually submit.
The bourgeois revolution gave rise to the sovereignty and independence of the power of capital, and freedom was established solely and exclusively for that power of money.
For a long time, the nobility and the clergy remained anti-capitalist, defending the land (as a factor of production) against the financial capital of the bourgeoisie, while the traditional monarchy submitted to the capitalist economic system that the bourgeois plutocracy sought to impose on the economy and society, with the aim of destroying social and community ties, establishing materialism, consumerism, and bourgeois capitalist egoism.
A monarchy cannot be capitalist; in fact, what we know in Europe are crowned republics that represent the financial oligarchy of capital, since they are institutions kneeling before capitalism and the interests of the bourgeois class.
Causa Tradicionalista
Translated by Daniel Alejandro Rodríguez Guerra
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